Minoan Greeks:
Mycenaean Greeks:
Iron Age Romans:
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I dug around into her genealogy a bit out of curiosity – the commenters who stated that her parents (and maybe grandparents too) are white according to the census etc just didn’t dig far back enough. Also, regarding the census, it does have mistakes at time and people would just tell the census taker their info – so if they say so and so is from a certain place, or that they’re white then that’s what will be put down. Anyhow, Vivian’s mom was Irene Robinson. Irene’s mom was Dora Minnie, and Dora’s dad was Lafayette Robinson, born 1844. In the 1880 census he is listed as “mulatto” and by the 1910 census he is listed as “white,” so I’d assume that somewhere in that time he decided to start passing as white. His mother, Sarah, born about 1830 was also listed as “mulatto.” You can see various photos and family trees of the family on ancestry.com and one of them has Sarah’s mother listed as an unknown black slave and her father looks to be a slave owner by the name of William Shields. Sarah is listed in the 1870 census as “mulatto” and then in 1880 she is listed as “white.”
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PATROLMAN #1
What's this last name say?
LIP
Vallelonga.
PATROLMAN #1
'Hell kind of name is that?
LIP
Italian.
PATROLMAN #1
Oh, now I get it. That's why you driving this boy around... you half a nigger yourself.
There were a lot more things that happened with the cops, and we combined two, when my father punched out a cop and that was one time they got arrested. They also got arrested when they were going 25 mph and a cop said they were doing 75. It was a shakedown and the cops were pissed my father was driving this black man.
Tony and the Mississippi policeman argue about the fact that Tony is driving a black man. The policeman calls Tony a racial slur, and Tony punches him. The camera pans to the two men in a jail cell. [...] In Shirley's own telling, Tony didn't throw blows, Shirley was not arrested, and they were driving through West Virginia.
"What happened was they stopped us and charged us for speeding in a 35 mile (per hour) zone we were going 25, okay, but they said we were going 75, and it was all pure racism," Shirley said in an interview with Astor. "They got pissed because he was white, driving me. That's what it was about. They made us turn around and come back 50 miles to McMechen, West Virginia, okay?"
Did Tony Lip and Don Shirley really end up in jail due to Lip punching a police officer?
Yes. Lip became enraged at the officer for calling him a derogatory name for Italians. Lip did punch the officer and they ended up in jail, but it happened a year later, in the fall of 1963.
The point of the film is, to a certain extent, that because Tony is experiencing these prejudicial encounters with Don, that they slowly chip away at his conditioned hostility and he begins to view people of colour as something approaching equal. At one point, a police officer pulls over their car and seems intent on humiliating both Tony and Don, and calls Tony 'half a nigger.' To which Tony responds in the only way he knows with a swift one to the jaw. This is presented as pivotal by Farrelly, a Damascus moment where Tony experiences life as a member of the oppressed. But in actuality, Farrelly is showcasing a kind of inverse Uplift Suasion, where instead of a high achieving person of colour changing a racist mind via the sheer will of their achievement, a white person literally has to be called a 'nigger' before they begin to contemplate racial equality.
Al Capone was constantly portrayed in books, magazine articles, pulps, and movies as having a "dark" or "swarthy" complexion. When he appeared in court in 1929 in Philadelphia on charges of having concealed a weapon, the Chicago Daily News noticed that his "face, which is rather dark, assumed a dull reddish hue." No one emphasized Italians' dark features more than popular writer and former newsman Walter Burns. In his book, The One-Way Ride, Johnny Torrio was "a slight, dapper, dark young man"; gunmen John Scalise and Albert Anselmi had "dark faces"; the Genna brothers were "swarthy, black haired, black eyed, looked not unlike Arabs, and probably had in their ancestral strain a strong dash of Saracenic [North African] blood".
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All Africa is black or tawny. Asia chiefly tawny. America (exclusive of the new Comers) wholly so. And in Europe, the Spaniards, Italians, French, Russians and Swedes, are generally of what we call a swarthy Complexion; as are the Germans also, the Saxons only excepted, who with the English, make the principal Body of White People on the Face of the Earth.
Italy was unified by Rome in the third century BC. For 700 years, it was a de facto territorial extension of the capital of the Roman Republic and Empire, and for a long time experienced a privileged status and was not converted into a province.
After the fall of the Western Roman Empire, Italy remained united under the Ostrogothic Kingdom and later disputed between the Kingdom of the Lombards and the Byzantine (Eastern Roman) Empire. Following conquest by the Frankish Empire, the title of King of Italy merged with the office of Holy Roman Emperor. However, the emperor was an absentee German-speaking foreigner who had little concern for the governance of Italy as a state; as a result, Italy gradually developed into a system of city-states. Southern Italy, however, was governed by the long-lasting Kingdom of Sicily or Kingdom of Naples, which had been established by the Normans. Central Italy was governed by the Pope as a temporal kingdom known as the Papal States.
This situation persisted through the Renaissance but began to deteriorate with the rise of modern nation-states in the early modern period. Italy, including the Papal States, then became the site of proxy wars between the major powers, notably the Holy Roman Empire (including Austria), Spain, and France.
Harbingers of national unity appeared in the treaty of the Italic League, in 1454, and the 15th-century foreign policy of Cosimo De Medici and Lorenzo De Medici. Leading Renaissance Italian writers Dante, Petrarch, Boccaccio, Machiavelli and Guicciardini expressed opposition to foreign domination. Petrarch stated that the "ancient valour in Italian hearts is not yet dead" in Italia Mia. Machiavelli later quoted four verses from Italia Mia in The Prince, which looked forward to a political leader who would unite Italy "to free her from the barbarians".
The Peace of Westphalia in 1648 formally ended the rule of the Holy Roman Emperors in Italy. However, the Spanish branch of the Hapsburg dynasty, another branch of which provided the Emperors, continued to rule most of Italy down to the War of the Spanish Succession (1701–14).
A sense of Italian national identity was reflected in Gian Rinaldo Carli's Della Patria degli Italiani, written in 1764. It told how a stranger entered a café in Milan and puzzled its occupants by saying that he was neither a foreigner nor a Milanese. "'Then what are you?' they asked. 'I am an Italian,' he explained."
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